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Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The Beatitudes work as a welcoming statement to this group of people, and as an introduction to the ...
The word Jesus uses to greet the women translates as either "good morning" or "rejoice". It was the standard Greek greeting used at this time, and is thus comparable to the modern hello. [6] France notes the contrast between this humble greeting of Jesus' with the elevated language of the angel at Matthew 28:5-6. [7]
Matthew 28 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-08-03 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) What is the REAL Meaning of Matthew 28:19?
The original Greek word translated as "mote" (κάρφος karphos) meant "any small dry body". [3] The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust ...
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1]
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1] [2] In Matthew and Mark, Jesus cries out
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Here Jesus urges that love include even enemies instead of restricting love only to those who either can benefit us or who already love us. [13] This section concludes with the call to be perfect, "as your heavenly Father is perfect", i.e. be like God, who "causes his sun to rise on the evil and the good, and send rain on the righteous and the ...
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