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Pages in category "Sculptures of Roman gods" The following 4 pages are in this category, out of 4 total. ... Venus and Mars (sculpture) Vulcan statue
Religious art was also a major form of Roman sculpture. A central feature of a Roman temple was the cult statue of the deity, who was regarded as "housed" there (see aedes). Although images of deities were also displayed in private gardens and parks, the most magnificent of the surviving statues appear to have been cult images.
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
The Pantheon (UK: / ˈ p æ n θ i ə n /, US: /-ɒ n /; [1] Latin: Pantheum, [nb 1] from Ancient Greek Πάνθειον (Pantheion) '[temple] of all the gods') is a former Roman temple and, since AD 609, a Catholic church (Italian: Basilica Santa Maria ad Martyres or Basilica of St. Mary and the Martyrs) in Rome, Italy.
Bulgarian archaeologists stumbled upon unexpected treasure this week during a dig in an ancient Roman sewer - a well-preserved, marble statue depicting the Greek god Hermes. The discovery of the 6 ...
The statue is very likely the same one that was praised in the highest terms by Pliny the Elder, the main Roman writer on art, who attributed it to Greek sculptors but did not say when it was created. [3] The figures in the statue are nearly life-sized, with the entire group measuring just over 2 m (6 ft 7 in) in height.
[9]: 121 Epona was a female Gallo-Roman god, revered as the protector of horses. [15]: 9 Both are of Epona sidesaddle with a bunch of grapes in her right hand. Only the Reims statue has a (fragmentary) serpent in its left hand; the attribute in the Maaseik statue's left hand is now missing. Neither have any indication of an animal ear.
The statues date from the second century B.C. and and the first century A.D., a time when Etruscans were being assimilated into Roman society, following centuries of prolonged territorial warfare.
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