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[1] [3] He pointed to similarities in content, such as the focus on purification in Numbers 5:1–4, chapter 19 and 31:19–24, as well as in linguistics in Numbers 10:9, 27:17, 31:6,19 and Exodus 40:15, all of which had been previously identified with the Holiness School (HS) by other scholars. [1]
Balaam and the angel, painting from Gustav Jaeger, 1836. Balaam (/ ˈ b eɪ l æ m /; [1] Hebrew: בִּלְעָם, romanized: Bīlʿām), son of Beor, [2] was a biblical character, a non-Israelite prophet and diviner who lived in Pethor, a place identified with the ancient city of Pitru, thought to have been located between the region of Iraq and northern Syria in what is now southeastern Turkey.
The Deir 'Alla inscription or Balaam inscription, known as KAI 312, is a famous [1] inscription discovered during a 1967 excavation in Deir 'Alla, Jordan. It is currently at the Jordan Archaeological Museum .
On a wall was written a story relating visions of the seer of the gods "Balʿam son of Beʿor" (Balaam son of Beor), who may be the same Balʿam son of Beʿor mentioned in Numbers 22–24 and in other passages of the Bible. The Deir Alla Balaam is associated with "a god bearing the name Shgr, 'Shadday' gods and goddesses, and with the goddess ...
Coastal Landscape with Balaam and the Ass (1636 painting by Bartholomeus Breenbergh). Balak (בָּלָק —Hebrew for "Balak," a name, the second word, and the first distinctive word, in the parashah) is the 40th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Numbers.
Balaam; Balak; Jesus Christ; Jezebel; John's vision of the Son of Man; John the Apostle; Seven churches of Asia; Related Bible parts: Numbers 22, Numbers 24, Numbers 25, Numbers 31, 1 Kings 16, 1 Kings 21, 2 Kings 9, Psalm 2, 2 Peter 2, Revelation 1, Revelation 3, Revelation 17; Synagogue of Satan
Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...
Due to his behavior with the Midianites, the Rabbis interpret Balaam as responsible for the behavior during the heresy of Peor. Actually, I believe that this could also be the result of the text in the Torah itself - specificly Numbers 31:16, which specificly suggests that Balaam was responsible for this.