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The omniscience of God refers to him being "all-knowing". Berkhof regards the wisdom of God as a "particular aspect of his knowledge." [47] An argument from free will proposes that omniscience and free will are incompatible and that as a result either God does not exist or any concept of God that contains both of these elements is incorrect. An ...
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
Arminianism accepts classical theism, which states that God is omnipresent, omnipotent, and omniscient. [43] In that view, God's power, knowledge, and presence have no external limitations, that is, outside of his divine nature and character. [44]
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the universe. God is further held to have the properties of holiness, justice, omnibenevolence and omnipresence.
God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. [4] [27] [28] [29] In Judaism, God is never portrayed in any image.
A formal distinction exists between the attribute of omnipotence and the attribute of omniscience because omnipotence and omniscience are inseparable for an omnipotent being (God); omnipotence and omniscience do not have the same definition, and the distinction between them exists de re (not conceptually or propositionally – de dicto). [20]