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The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
Some early Christian writings appealed to Matthew 28:19. The Didache (7.1), written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
In the King James Version of the Bible it is translated as: 18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. [a]
Matt 28:9 "As they were going Jesus passed before them saying: 'May the Name deliver you.'" Matt 28:19-20 "Go and teach them to carry out all the things which I have commanded you forever." Mark 9:20-28 is placed into the text of Matthew between Matt 17:17 and 17:19. Matt 17:18 is omitted. [13]
Dale Allison argues that Matthew's Christian community definitely cared about what the contemporary Jewish community was saying. [4] R. T. France notes that the verb didaskō ("to teach") was used (the soldiers did as they were taught) to spread the lie, in contrast to the use of the same verb for the true teaching of Jesus in verse 20. [6]
Matthew 28:8 is the eighth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" had just encountered an angel who has appeared at the empty tomb of Jesus, and in this verse they leave to bear the angel's message.
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