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Sushi is an iconic example of Japanese cuisine. Many foreigners assume the Japanese consume sushi on a regular basis, when in fact it is often reserved for special occasions. [2] Additionally, because Japan is one of the few countries that continues to practice commercial whaling, the Japanese are often stereotyped as eating whale and dolphin ...
In line with those sentiments, there have been a rising number of anti-Japanese incidents such as at least one major football club kicking out all Japanese fans from their stadium over fears of the coronavirus, locals throwing raw eggs at Japanese people's homes and a general increase in the level of harassment toward Japanese residents.
Japanese children are taught to act harmoniously and cooperatively with others from the time they go to pre-school. This need for harmonious relationships between people is reflected in much Japanese behavior. Many place great emphasis on politeness, personal responsibility and working together for the universal, rather than the individual, good.
Japanophilia is a strong interest in Japanese culture, people, and history. [1] In Japanese, the term for Japanophile is "shinnichi" (親日), with "shin (親)" equivalent to the English prefix 'pro-' and "nichi (日)", meaning "Japan" (as in the word for Japan "Nippon/Nihon" (日本)). The term was first used as early as the 18th century ...
Racism in Japan (人種主義, jinshushugi) comprises negative attitudes and views on race or ethnicity which are held by various people and groups in Japan, and have been reflected in discriminatory laws, practices and action (including violence) at various times in the history of Japan against racial or ethnic groups.
Japanese children learn from their earliest days that human fulfillment comes from close association with others. Children learn early to recognize that they are part of an interdependent society, beginning in the family and later extending to larger groups such as neighborhood, school, playground, community, and company.
Originally Yamato-damashii did not bear the bellicose weight or ideological timbre that it later assumed in pre-war modern Japan. It first occurs in the Otome (乙女) section of The Tale of Genji (Chapter 21), as a native virtue that flourishes best, not as a contrast to foreign civilization but, rather precisely, when it is grounded on a solid basis in Chinese learning.
In Japan, honne and tatemae are Japanese terms relating to a person's feelings and outward behaviors. [1] Honne refers to a person's true feelings and desires (本音, hon'ne, "true sound"), and tatemae refers contrastingly to the behavior and opinions one displays in public (建前, tatemae, "built in front", "façade").