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The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
In conjunction with the consecration, a whole movement linked to the Social Reign of Christ and devotion to the Sacred Heart of Jesus was born in Spain. The consecration took place at the Cerro de los Angeles in front of the monument built a few years before, which would later be destroyed by the Republican militias during the Civil War .
It has therefore been argued that it is the prayer as a whole, not some isolated words within it, that is efficacious in the sacrament, and that the Words of Institution that Jesus himself spoke at his Last Supper are consecratory at every Eucharist, [9] whether they are repeated or only implied, in accordance with the teaching of John ...
Mormonism is replete with consecration doctrine, primarily Christ's title of "The Anointed One" signifying his official, authorized and unique role as the savior of mankind from sin and death, and secondarily each individual's opportunity and ultimate responsibility to accept Jesus' will for their life and consecrate themselves to living ...
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
A devotional element often associated with the Hearts of Jesus and Mary is the Body and Blood of Christ represented in the Eucharist. The view of the sacraments as gifts to the church positions the Hearts as the primary channel of Christ's boundless love and Mary's endless compassion. [26]
The laying on of hands was an action referred to on numerous occasions in the Hebrew Bible to accompany the conferring of a blessing or authority. Moses ordained Joshua through semikhah—i.e. by the laying on of hands: Num 27:15–23, Deut 34:9.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.