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Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
Christian scholars have offered three main theodicies of why a good God might need to allow evil in the world. These are based on the free will of humankind, [ 103 ] a self-limiting God, [ 104 ] and the observation that suffering has "soul-making" value. [ 105 ]
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 9 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments ), the interpretation of these scriptures, the writings of early Christianity philosophers , hermits , and the associated traditions and legends incorporated from other beliefs.
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
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Some parts of the Bible, which do not refer to an evil spirit or Satan at the time of the composition of the texts, are interpreted as references to the Devil in Christian tradition. [20] Genesis 3 mentions the serpent in the Garden of Eden , which tempts Adam and Eve into eating the forbidden fruit from the tree of the knowledge of good and ...