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"Christ and the Rich Young Ruler" by Heinrich Hofmann. Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to ...
Luke 18 is the eighteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings and a miracle of Jesus Christ. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
However, Jesus rejects the possibility of dual service on the part of humanity, stating that no one can serve both God and Mammon. In the story of Jesus and the rich young man, the young ruler's wealth inhibits him from following Jesus and thereby attaining the Kingdom. Jesus comments on the young man's discouragement thus:
— John 2:15–16, King James Version [9] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
The Parable of the Rich Fool by Rembrandt, 1627. The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke. It depicts the futility of the belief that wealth can secure prosperity or a good life. This parable has been depicted by several artists, including Rembrandt, Jan Luyken, James Tissot, and David Teniers the ...
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The rich man was also given the names Neuēs (i.e. Nineveh) [20] and Fineas (i.e. Phineas) [21] in the 3rd and 4th centuries. [18] Along with the parables of the Ten Virgins, Prodigal Son, and Good Samaritan, it was one of the most frequently illustrated teachings in medieval art, [22] perhaps because of its vivid account of an afterlife.