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Historically, head-covering was considered a form of dignity for a woman, and to have one's head-covering removed was a source of humiliation. [ 9 ] Married women are expected to behave with a higher level of sexual modesty than single women, due to the commitment they have made to their husbands, and covering their potentially alluring hair is ...
Woman of the Haredi burqa sect in Mea Shearim, a Jewish neighbourhood in Jerusalem, 2012 The " Haredi burqa sect " ( Hebrew : נשות השָאלִים Neshót haShalím , lit. ' shawl-wearing women ' ) is a community of Haredi Jews that ordains the full covering of a woman's entire body and face, including her eyes, for the preservation of ...
Tzniut includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings.
Judaism, under Halakhah (Jewish Law), promotes modest dress among women and men. Many married Orthodox Jewish women wear a headscarf (mitpahat or tichel), snood, turban, shpitzel or a wig to cover their hair. The Tallit is commonly worn by Jewish men, especially for prayers, which they use to cover their heads in order to recite the blessings ...
In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
Yiddish Used as a greeting for the holidays. [2] Often spelled Gut Yontif or Gut Yontiff in English transliteration. Gut'n Mo'ed: גוטן מועד: Good ḥol hamoed [ˈɡutn̩ ˈmɔjɛd] Yiddish As above (as a greeting during the chol ha-moed (intermediate days) of the Passover and Sukkot holidays), but Yiddish/English L'shanah tovah or Shana ...
A Book of Jewish Women’s Prayers : Translations from the Yiddish / Selected and with Commentary by Norman Tarnor (1995) ISBN 1-56821-298-4; Kay, Devra. Seyder Tkhines : the Forgotten Book of Common Prayer for Jewish Women / Translated and Edited, with Commentary by Devra Kay. (2004) ISBN 0-8276-0773-3
This is a list of words that have entered the English language from the Yiddish language, many of them by way of American English.There are differing approaches to the romanization of Yiddish orthography (which uses the Hebrew alphabet); thus, the spelling of some of the words in this list may be variable (for example, shlep is a variant of schlep, and shnozz, schnoz).