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The Tsardom of Russia, [a] also known as the Tsardom of Moscow, [b] was the centralized Russian state from the assumption of the title of tsar by Ivan IV in 1547 until the foundation of the Russian Empire by Peter the Great in 1721. From 1550 to 1700, Russia grew by an average of 35,000 square kilometres (14,000 sq mi) per year. [11]
Tsarist autocracy (Russian: царское самодержавие, romanized: tsarskoye samoderzhaviye), also called Tsarism, was an autocracy, a form of absolute monarchy localised with the Grand Duchy of Moscow and its successor states, the Tsardom of Russia and the Russian Empire.
The Tsarist bureaucracy, alongside the military, the judiciary and the Russian Orthodox Church, played a major role in solidifying and maintaining the rule of the Tsars in the Tsardom of Russia (1547–1721) and in the Russian Empire (1721–1917).
Censorship first attained a kind of official status in the period of the Tsardom (1547–1721): it was encoded in law in the Stoglav and was directed against heresies, schisms, and other alleged deviations from religious dogmas and sacred texts. [2] Significant changes in censorship policy occurred over the course of the imperial period.
Serbia supported insurgents against Austria, and Russia stood behind Serbia, which (like Russia) was Eastern Orthodox in religion and Slavic in culture. Russia's main ally from the 1890s was France, which desired Russian size and power to counter the increasingly powerful German Empire (founded in 1871); followed by Britain in the Anglo-Russian ...
At the beginning of the 1600s, the Orthodox Church in Russia was threatened by a period of political crisis known as the Time of Troubles. In 1598, Tsar Feodor I died without an heir, leaving Russia in a state of apparent lawlessness until the ascension of Tsar Michael I in 1613. [1]
The Russian world is ecclesiastical in its form, but geopolitical in its essence; it is a concept that was put forward in a keynote speech on November 3, 2009, by Patriarch Kirill (Gundyayev) of Moscow which he described as a "common civilisational space" of countries sharing Eastern Orthodoxy, Russian culture and language, and a common ...
Among the not religious population, 36,000,000 people or 25% declared to "believe in God (or in a higher power)" but to "not profess any particular religion", 18,600,000 or 13% were atheists, and 7,900,000 or 5.5% did not state any religious, spiritual or atheist belief.