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Masada (Hebrew: מְצָדָה məṣādā, 'fortress'; Arabic: جبل مسعدة) [1] is an ancient fortification in southern Israel, situated on top of an isolated rock plateau, akin to a mesa. It is located on the eastern edge of the Judaean Desert , overlooking the Dead Sea 20 km (12 miles) east of Arad .
One of Ben-Yehuda's subjects of research is the fall of the Masada fortress, the last refuge of a Jewish group, the Sicarii, to the Romans in 73 CE. During the Siege of Masada, the Sicarii committed mass suicide rather than surrender to slavery. He views the story of Masada, as presented in the early decades of the State of Israel, as a modern ...
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.. The siege is known to history via a single source, Flavius Josephus, [3] a Jewish rebel leader captured by the Romans, in whose service he became a historian.
Chapters 11 and 12, which pertain to David, Bathsheba, and Uriah, form one episode that is concentrically structured in eleven scenes: [14] A. David sends Joab and the army to attack Rabbah (11:1) B. David sleeps with Bathsheba, the wife of Uriah (11:2–5) C. David and Uriah: David arranges Uriah's death (11:6–13)
The song "Dead" from the 1989 album Doolittle by the Pixies depicts David's lust for Bathsheba, the pregnancy resulting from their adultery, and Uriah's demise. Bathsheba and Uriah are mentioned by name. [44] "Mad About You", a song on Sting's 1991 album The Soul Cages, explores David's obsession with Bathsheba from David's perspective. [45]
A. David sends Joab and the army to attack Rabbah (11:1) B. David sleeps with Bathsheba, the wife of Uriah (11:2–5) C. David and Uriah: David arranges Uriah's death (11:6–13) D. David to Joab: Uriah must die (11:14–17) E. Joab to David: Joab's news comes to David (11:18–25) F. David ushers the wife of Uriah into his house.
However, in tractate Sanhedrin, David expressed remorse over his transgressions and sought forgiveness. God ultimately forgave David and Bathsheba but would not remove their sins from Scripture. [92] In Jewish legend, David's sin with Bathsheba is the punishment for David's excessive self-consciousness. He had besought God to lead him into ...
The Palace-fortress; The Lower Herodium complex; Herod's Tomb; The palace-fortress at Masada (37–15 BC) Machaerus, Hasmonean fortress rebuilt by Herod in 30 BC; Antipatris, named by Herod in memory of his father, Antipater; Cypros Palace near Jericho, named by Herod in memory of his mother, Cypros; Alexandrium, a Hasmonean palace which Herod ...