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From the Bengali Vaishnavas, Vaiṣṇava Sahajiyā adopted the devotion to Radha Krishna and its understanding of bhava (feeling) and rasa (flavor). From the Buddhists, they adopted the theory of emptiness (shunyata) and tantric deity yoga and sexuality. [7] The Vaiṣṇava Sahajiyā tradition also influenced the Baul tradition of Bengal. [4]
According to William Archer and David Kinsley, a professor of Religious Studies known for his studies on Hindu goddesses, the Radha-Krishna love story is a metaphor for a divine-human relationship, where Radha is the human devotee or soul who is frustrated with the past, obligations to social expectations, and the ideas she inherited, who then ...
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
The frame of the Rādhātantram is a dialogue between Shiva and Parvati where Shiva narrates her the love story and divine pastimes of Radha Krishna and their real spiritual forms. In Radha tantra, Radha becomes the independent goddess and elevates to the stature of Supreme goddess and Krishna's ultimate guru. Krishna here becomes her disciple ...
Ashtasakhi with Radha Krishna at Sri Radha Rasbihari Ashtasakhi Temple, Vrindavan. Lalita: Out of eight prominent sakhi, Lalita is the foremost sakhi. She is the eldest gopi among Ashtasakhi and is 27 days older than Radha. She was born to her parents Visoka (father) and Saradi (mother) in Unchagaon, near Barsana. [6]
[2] [25] Radha and Krishna are presented as inseparable, and Radha is described as the energy and power (shakti) of Krishna. [ 25 ] The Purana presents an egalitarian view towards women, wherein it asserts ideas such as, "all female beings have come forth out of the divine female" in chapter 4.13, and that "every insult to a woman is an offence ...
In the narratives of Krishna, the deity employs the phenomenon of Yogamaya in order to spend time with the cowherd women of Gokulam, the gopis. During his blissful dalliance with the gopis, it is Yogamaya who creates spiritual doppelgangers of each gopi at their houses so that they can also act as chaste wives to their husbands, while also ...
Jayadeva worshipping Krishna and Radha. The work delineates the love of Krishna for Radha, the milkmaid, his faithlessness and subsequent return to her, and is taken as symbolical of the human soul's straying from its true allegiance but returning at length to the God which created it.