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It is assumed Parjanya is the udder and lightning is the teats of the rain-cow, accordingly rain represents her milk. Also, he is sometimes considered as a rain-bull controlled by the superior Indra. The thunder is his roar. He is the father of arrow or reed which grows rapidly in rainy season. He is also considered as a protector of poets and ...
Tagbanua (Manobo mythology): the god of rain [17] Pamulak Manobo (Bagobo mythology): supreme deity and creator of the world, including the land, sea, and the first humans; throws water from the sky, causing rain, while his spit are the showers; [ 18 ] controls good harvest, rain, wind, life, and death; in some myths, the chief deity is simply ...
Girra, god of fire in Akkadian and Babylonian records; Gibil, skilled god of fire and smithing in Sumerian records; Ishum, god of fire who was the brother of the sun god Shamash, and an attendant of Erra; Nusku, god of heavenly and earthly fire and light, and patron of the arts; Shamash, ancient Mesopotamian Sun god
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning ...
Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of Storms; A282. Gods of the Wind ...
The Buddhist Fire God "Katen" (火天) in Japanese art. Dated 1127 CE, Kyoto National Museum. In East Asian Buddhism, Agni is a dharmapāla and often classed as one of a group of twelve deities (Japanese: Jūniten, 十二天) grouped together as directional guardians. [147] In Japan, he is called "Katen" (火天).
In one Vedic hymn Apām Napāt is described as emerging from the water, golden, and "clothed in lightning", which has been conjectured to be a reference to fire. [3] His regular identification with Agni, who is described a number of times as hiding or residing in water, [8] [9] [10] and comparison with other Indo-European texts, has led some to speculate about the existence of a Proto-Indo ...
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