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Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1]
Confessions: 397–400 [12] De natura boni contra Manichaeos: Concerning the Nature of Good, Against the Manichaeans: 399 [3] De catechizandis rudibus: On the Catechising of the Uninstructed: 399 [6] De trinitate: On the Trinity: 399–419 or 426 [3] De fide rerum invisibilium: Concerning Faith of Things Not Seen: 400 [13] De opere monachorum ...
Confessions by Augustine of Hippo is not only the earliest known example of spiritual autobiography, but is widely seen as the first Western autobiography ever written. It consists of 13 books written in Latin between AD 397 and 400, and deals with Augustine's sinful youth and his conversion to Christianity.
Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
The meeting between Augustine and Simplican occurred in Milan in 386 and it is recorded in Augustine's Confessions. [4] After his conversion, Augustine also called Simplician father , and in 397 he dedicated to Simplician two books on the issue of predestination , known as De Diversis Quaestionibus ad Simplicianum .
According to John C. Kelly, this was the impetus behind Augustine's later Confessions. [8] Alypius died around 430. [ 2 ] He took part in the African Councils of the Catholic Church during his time as bishop, and was chosen along with Possidius and Augustine to represent the Catholic Bishops at the famous meeting with the Donatists in Carthage ...
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
Augustine (1994). The Works of Saint Augustine: A New Translation for the 21st Century. Translated by Hill, Edmund. Hyde Park, NY: New City Press. Bird, Benedict (2021). "The Development Of Augustine's Views On Free Will And Grace, And The Conflicting Claims To Consistency Therewith By John Owen And John Goodwin". Westminster Theological Journal.