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Nirmal Singh was born on 7 July 1952 in the Dugri village of Punjab. [1] He spent a lot of time at the dera of Sant Sewa Das at Dugri. According to his followers, he displayed miraculous powers during his childhood, such as the ability to fill inkpots of fellow students by just touching them with his fingers, and the ability to escape from a locked room when his parents attempted to prevent ...
Shastri is serving as a peethadhishwar and chief of Bageshwar Dham, a Hindu site dedicated to the god Hanuman in Gada village in Chattarpur District, Madhya Pradesh.Shastri organises a divya darbar at this dham every Tuesday and Saturday, [14] where it is believed that he heals all the physical, mental, economic, and social sufferings of people with his divine powers, which he got from Hanuman.
Madhav Sadashivrao Golwalkar (19 February 1906 – 5 June 1973), popularly known as Guruji, was the second Sarsanghchalak ("Chief" [1]) of the Hindutva organisation Rashtriya Swayamsevak Sangh (RSS).
She married Guru Tegh Bahadur at Kartarpur on 4 February 1633 and joined her husband's family in Amritsar. In 1635 the family moved to Kiratpur and, on the death in 1644 of Guru Tegh Bahadur's father, Guru Hargobind , Mata Gujri moved with her husband and mother-in-law, Mata Nanaki , to Bakala , near Amritsar.
The Laavaan Shabad was written by the Fourth Guru, Guru Ram Daas Ji. Guru Amar Das Ji says on Ang 788 of the Sri Guru Granth Sahib of the meaning of marriage to a Sikh couple: "They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies."
Bibi Sharan Kaur’s husband Bhai Pritam Singh, who was a Khalsa warrior, was with Guru Gobind Singh ji, inside the Chamkaur fort resisting the Moghul attack/onslaught. She discovered her husband among the dead. In total she is said to have collected bodies of thirty-two Khalsa soldiers, including the two elder Sahibzadas. She tried to cremate ...
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[5] [15] She lived an ordinary life of a trading-class housewife at Sultanpur until the year 1499 or 1502, when her husband's religious preaching began after the River Bein episode. [16] [10] After one of Guru Nanak's udasis (travels), it is said he met-up with Sulakhni, their sons, and his father-in-law in Pakhokhi village. [17]