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Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: from within the human soul itself, known as concupiscence (considered evil) Divine Grace (considered good) Angels (considered good) Devils ...
Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
[9]: 2 The method of "Ignatian discernment" is his technique of Catholic discernment. Ignatian discernment uses a series of Spiritual Exercises for discerning life choices and focuses on noticing God in all aspects of life. [11]: 6 The Spiritual Exercises are designed to help people who face a major life decision. There are seven steps of ...
'Crest-jewel of discernment') is a philosophical treatise within the Advaita Vedanta tradition of Hinduism, traditionally attributed to the Vedāntic philosopher Adi Shankara, [2] though this attribution has been questioned and mostly rejected by scholarship.
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
Divine providence and human free will are thus not regarded as contradictory; rather the former is said to be the very ordering principle of the latter (and furthermore, evil cannot be attributed to God, as his permitting of evil to occur was only in view of a greater end, which is the redemption of the elect in Acts 4).
God is spirit in the purest sense; therefore, no matter how intense one's desire or how fervent one's love, the movement toward God by body-bound contemplatives will ever be halted by the cloud of unknowing that hides God from our understanding and prevents the fullest and truest experience of God's being.
In 325 the Nicene Creed mentioned the Holy Spirit, but it was only in 381 in the Council of Constantinople that it was formally affirmed that Christians gain the knowledge of Christ through the Holy Spirit who enlightens them to Christ. [6] Saint Augustine discussed Philippians 3:10-12's reference to the knowledge of Christ in his Sermon 169.