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[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
Eternity is an important concept in monotheistic conceptions of God, who is typically argued to be eternally existent. How this is understood depends on which definition of eternity is used. God can exist in eternity or outside the human concept of time, but also inside of time.
Heaven and Hell: A History of the Afterlife is a book by American New Testament scholar Bart D. Ehrman.Published in 2020 by Simon & Schuster, the book examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell, that modern Christians believe in. [1] [2]
The concept of an immaterial soul separate from and surviving the body is common today but according to modern scholars, it was not found in ancient Hebrew beliefs. [1] The word nephesh never means an immortal soul [ 27 ] or an incorporeal part of the human being [ 28 ] that can survive death of the body as the spirit of the dead.
The Baltimore Catechism defined Hell by using the word "state" alone: "Hell is a state to which the wicked are condemned, and in which they are deprived of the sight of God for all eternity, and are in dreadful torments." However, suffering is characterized as both mental and physical: "The damned will suffer in both mind and body, because both ...
In the second concept, the soul goes to a heaven on another plane immediately after death. These two concepts are generally combined in the doctrine of the double judgment where the soul is judged once at death and goes to a temporary heaven, while awaiting a second and final judgment at the end of the world. [42]
The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come .
Saint Albert the Great. In scholastic philosophy, the aevum (also called aeviternity) is the temporal mode of existence experienced by angels and by the saints in heaven.In some ways, it is a state that logically lies between the eternity (timelessness) of God and the temporal experience of material beings.