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These negated or diminished the gifts of God to Adam and Eve of original justice or sanctifying grace, integrity, immortality and infused knowledge. This first sin was "transmitted" by Adam and Eve to all of their descendants as original sin, causing humans to be "subject to ignorance, suffering and the dominion of death, and inclined to sin." [25]
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
St Augustine of Hippo (354–430), working with the Epistle to the Romans, interpreted the Apostle Paul as having said that Adam's sin was hereditary: "Death passed upon [i.e., spread to] all men because of Adam, [in whom] all sinned", Romans 5:12 [59] Original sin became a concept that man is born into a condition of sinfulness and must await ...
The Catechism of the Catholic Church, the Greek translation of which uses "προπατορική αμαρτία" (literally, 'ancestral sin') where the Latin text has "peccatum originale", states: "Original sin is called 'sin' only in an analogical sense: it is a sin 'contracted' and not 'committed'—a state and not an act. Although it is ...
After the rise of Pelagianism, some theologians hesitated between traducianism and creationism, believing the former to offer a better, if not the only, explanation of the transmission of original sin. [2] For Augustine, traducianism suggested a simple explanation for original sin, but he could not decide between it and creationism.
A person that has sin imputed to them becomes guilty of transgression before God for being in violation to his laws and is subject to his punishments in the life hereafter. [1] Several theories have been proposed by Reformed theologians to explain how Adam's sin is transmitted to others.
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