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In some instances, acculturation results in the adoption of another country's language, which is then modified over time to become a new, distinct, language. For example, Hanzi, the written language of Chinese language, has been adapted and modified by other nearby cultures, including: Japan (as kanji), Korea (as hanja), and Vietnam (as chữ ...
Comparative musicology is known as the cross-cultural study of music. [9] Once referred to as "Musikologie", comparative musicology emerged in the late 19th century in response to the works of Komitas Keworkian (also known as Komitas Vardapet or Soghomon Soghomonian.) [10] A precedent to modern ethnomusicological studies, comparative musicology seeks to look at music throughout world cultures ...
A conceptualization describes cultural assimilation as similar to acculturation [5] [6] while another merely considers the former as one of the latter's phases. [1] Throughout history there have been different forms of cultural assimilation examples of types of acculturation include voluntary and involuntary assimilation. [7]
Here is an example of how applied ethnomusicology goes further than just considering music's role within culture, but what music is "conceived to be" within a culture. [105] Clearly, a crucial part of applied ethnomusicology is fieldwork and the way in which fieldwork is conducted as well as the way the fieldworker speaks on and acts towards ...
Romanization or Latinization (Romanisation or Latinisation), in the historical and cultural meanings of both terms, indicate different historical processes, such as acculturation, integration and assimilation of newly incorporated and peripheral populations by the Roman Republic and the later Roman Empire.
The origins of cultural amalgamation: When people from the Chinese culture meet people from the European culture and greet each other. Cultural amalgamation refers to the process of mixing two cultures to create a new culture. [1] [2] It is often described as a more balanced type of cultural interaction than the process of cultural assimilation.
Furthermore, it is also possible that migrants and members of (originally) established minorities partially retain characteristics of their culture of origin, but also adopt elements of the culture of the host country. John W. Berry uses the term integration as a contrast to the terms assimilation, segregation and marginalization.
Cultural retention is the act of retaining the culture of a specific ethnic group of people, especially when there is reason to believe that the culture, through inaction, may be lost. Many African-American, European and Asian organizations have cultural retention programs in place.