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"Ze" as a gender-neutral English pronoun dates back to at least 1864. [ 1 ] [ 14 ] In 1911, an insurance broker named Fred Pond invented the pronoun set "he'er, his'er and him'er", which the superintendent of the Chicago public-school system proposed for adoption by the school system in 1912, sparking a national debate in the US, [ 15 ] with ...
ze/zir or ze/hir (commonly pronounced zee/zeer or zee/heer) The teacher graded zir paper today, and ze got an A! Ze said hirself that I’m hir favorite neighbor.
Kodo Sawaki practicing zazen. Zazen is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. [1] [2]The generalized Japanese term for meditation is 瞑想 (meisō); however, zazen has been used informally to include all forms of seated Buddhist meditation.
Hakuin is one Japanese Zen master who was known to create a large corpus of unique sumi-e (ink and wash paintings) and Japanese calligraphy to communicate zen in a visual way. His work and that of his disciples were widely influential in Japanese Zen . [ 149 ]
The Japanese term 悟り satori, made up of the kanji 悟 (pronounced wù in Mandarin and meaning "understand") and the hiragana syllable り ri. Mahayana Buddhism teaches śūnyatā, "emptiness", which is also emphasized by Zen. But another important doctrine is the buddha-nature, the idea that all human beings have the possibility to awaken.
Daigo-tettei (大悟徹底, daigo-tettei) is a Japanese term used within Zen Buddhism, which usually denotes a "great realization or enlightenment." [1] Moreover, "traditionally, daigo is final, absolute enlightenment, contrasted to experiences of glimpsing enlightenment, shōgo" [1] or kenshō.
Both represent the sound [se], and when written with dakuten represent the sound [ze]. In the Ainu language, the katakana セ is sometimes written with a handakuten (which can be entered into a computer as either one character (セ゚) or two combined ones (セ゜) to represent the [t͡se] sound, and is interchangeable with ツェ (tse).
The book meticulously documents Zen Buddhism's support of Japanese militarism from the time of the Meiji Restoration through the World War II and the post-War period. It describes the influence of state policy on Buddhism in Japan, and particularly the influence of Zen on the military of the Empire of Japan.