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The Maṅgala Sutta is a discourse (Pali: sutta) of Gautama Buddha on the subject of 'blessings' (mangala, also translated as 'good omen' or 'auspices' or 'good fortune'). [1] In this discourse, Gautama Buddha describes 'blessings' that are wholesome personal pursuits or attainments, identified in a progressive manner from the mundane to the ...
The concept of mangala sutra has evolved over centuries, and has become an integral part of marriages among several Indian communities. Historian of Indian jewellery, Usha Balakrishnan, explains that the mangala sutra had previously referred to a literal thread as opposed to an item of jewellery. [6] The sacred ceremony of tying the mangala sutra
He began using the pen name Thukha – meaning "pleasure" when he began writing fiction for Shwin-Pyaw-Pyaw magazine. Of his novels, Gon-Ye-Matu-Lo-La (Am I Not an Equal for You?) and Di-Saung-Hayman (This Winter) were the most successful. He also wrote many books on Buddhism, including Loka Niti, Mangala Sutta, Metta Sutta and Dhamma Rasa ...
The most commonly recited texts are the Mangala Sutta, Ratana Sutta, Karaniya Metta Sutta, and Khuddakapatha. [6] The most common versions of the Maha Pirit Potha may have originated from a precursor of the Khuddakapatha , which otherwise receives relatively little attention in Theravada countries.
In Mangala Sutta, Lord Buddha describes 'blessings' that are wholesome personal pursuits or attainments, identified in a progressive manner from the mundane to the ultimate spiritual goal. Blessings in Buddhism, certain ceremonies are meant to provide blessings. [11]
In the Tipitaka, in the widely known Mangala Sutta, humility (nivato, literally: "without air") is mentioned as one of the thirty-eight blessings in life. [27] In the Pāli Canon, examples of humility include the monk Sariputta Thera, a leading disciple of the Buddha, and Hatthaka, a leading lay disciple.
Mangala (Sanskrit: मङ्गल, IAST: Maṅgala) is the personification, as well as the name for the planet Mars, in Hindu literature. [4] Also known as Lohita ( lit. ' the red one ' ), [ 5 ] he is the deity of anger, aggression, as well as war. [ 4 ]
These are called parittas in Pali (Sanskrit: paritrana) and mean "protection, safeguard". They are still chanted in Theravada Buddhism to this day as a way to heal, protect from danger and bless. [76] Some of these are short Buddhist texts, like the Mangala Sutta, Ratana Sutta, and the Metta Sutta.