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This page was last edited on 1 September 2010, at 19:17 (UTC).; Text is available under the
The term "pseudepigrapha" is commonly used to describe numerous works of Jewish religious literature written from about 300 BCE to 300 CE. Not all of these works are actually pseudepigraphical. (It also refers to books of the New Testament canon whose authorship is questioned.) The Old Testament pseudepigraphal works include the following: [132]
Our Father who art in heaven, Hallowed be thy name Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us this day our daily bread, And forgive us our debts, as we also have forgiven our debtors. And bring us not into temptation, but deliver us from the evil one. AD 1989 New Revised Standard Version [9] Our Father in heaven,
Gospel of Mark, written in Rome, by Peter's interpreter (1 Peter 5:13), The original ending of the gospel is believed to be lost, and additional endings were added around c. 400: The end of Mark 15 (excluding verse 47: 70? The Signs Gospel written, hypothetical Greek text used in the Gospel of John to prove Jesus is the Messiah
Year 300 was a leap year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantius and Valerius (or, less frequently, year 1053 Ab urbe condita ).
The Codex Gigas opened to the page with the distinctive portrait of the Devil from which the text received its byname, the Devil's Bible. [1]The Codex Gigas ("Giant Book"; Czech: Obří kniha) is the largest extant medieval illuminated manuscript in the world, at a length of 92 cm (36 in). [2]
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Fourth-century mural possibly depicting Lactantius. Lucius Caecilius Firmianus, signo Lactantius (c. 250 – c. 325), was an early Christian author who became an advisor to Roman emperor Constantine I, guiding his Christian religious policy in its initial stages of emergence, [1] and a tutor to his son Crispus.