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15 The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, saying, 16 “When you deliver the Hebrew women, look at the birthstool: if it is a boy, kill him; if it is a girl, let her live.” 17 The midwives, fearing God, did not do as the king of Egypt had told them; they let the boys live. 18 So the king of Egypt summoned the midwives and said to ...
Plato explored the control that midwives perhaps had during this process: And furthermore, the midwives, by means of drugs [149d] and incantations, are able to arouse the pangs of labor and, if they wish, to make them milder, and to cause those to bear who have difficulty in bearing; and they cause miscarriages if they think them desirable.
In ancient Egyptian mythology, Meskhenet, (also spelt Mesenet, Meskhent, and Meshkent) was the goddess of childbirth, and the creator of each child's Ka, a part of their soul, which she breathed into them at the moment of birth. She was worshipped from the earliest of times by Egyptians.
The Kahun Gynaecological Papyrus (also Petrie Medical Papyrus, Kahun Medical Papyrus, Lahun Medical Papyrus, or UC32057) is the oldest known medical text in Egyptian history, dated to c. 1825 BCE, during the Twelfth Dynasty. The Papyrus addresses gynecological health concerns, pregnancy, fertility, and various treatments.
Peseshet (fl. c. 2500 BC) who lived under the Fourth Dynasty of ancient Egypt (albeit a date in the Fifth Dynasty is also possible), is often credited with being the earliest known female physician in history. Some have credited Merit-Ptah with being the first female physician, but she is likely a fictional creation based upon Peseshet. [2]
Renenūtet (also transliterated Ernūtet, Renen-wetet, Renenet) was a goddess of grain, grapes, [3] nourishment and the harvest in the ancient Egyptian religion. [4] The importance of the harvest caused people to make many offerings to Renenutet during harvest time. Initially, her cult was centered in Terenuthis.
Egyptian men, even those of the highest social class, often placed only their mother's names on their monuments. Egyptian mothers were more prominently displayed than the fathers, also in literature. The ancient Egyptians paid attention to size and quantity; large tombs indicated a significance of the deceased.
The back of a Middle Kingdom paddle doll dated approximately from 2030 B.C.E to 1802 B.C.E. Egyptologists have determined that paddle dolls represent female members of the Theban khener-troupe of singers and dancers that served at religious ceremonies for the goddess Hathor and were perhaps appended by Nebhepetre to his royal mortuary cult at Deir el-Bahari.