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In 3 BCE, Herod's son, Philip (also known as Philip the Tetrarch) founded a city which became his administrative capital, known from Josephus [20] and the Gospels of Matthew and Mark as Caesarea or Caesarea Philippi, to distinguish it from Caesarea Maritima and other cities named Caesarea (Matthew 16, Matthew 16:13, Mark 8, Mark 8:27).
Caesarea Phillippi ("the villages around Caesarea Philippi"): the capital city of the tetrarchy of Philip is mentioned in Mark 8:27 and its surroundings are the first location where Jesus predicts his death . [57]
In some sources, Philip is referred to as the "Tetrarch of Batanea" with the capital at Caesarea Philippi, although his lands were more extensive than this. On Philip's death in 34 AD, Batanea briefly became part of the Roman province of Syria , but in 37 AD it was established as a kingdom and passed to king Herod Agrippa I , and then in 53 AD ...
This Salome appears in the Bible in connection with the beheading of John the Baptist. However, there would have been a great difference in their ages: Salome was born in ~14 CE, at which time Herod Philip was 39 years old.
Mount Hermon (2,814 metres or 9,232 feet high) was suggested by J. Lightfoot (1602–1675) and R. H. Fuller (1915–2007) [2] for two reasons: It is the highest site in the area [given that the Transfiguration took place on "a high mountain" (Matthew 17:1)], and it is located near Caesarea Philippi (Matthew 16:13), where the previous events reportedly took place.
Caesarea (modern town), official name Qeysarya, a modern town in Israel built near the site of ancient Caesarea Maritima; Caesarea ad Libanum, a Roman name of Arqa in Lebanon; Caesarea Philippi, an ancient city at Banias in the Golan Heights; Caesarea Magna, formerly Larissa in Syria, now Shaizar, an ancient Roman city and modern Syrian town
Archaeologists working near Luxor announced a bevy of new finds they believe could “reconstruct history” thanks to the wealth of artifacts they discovered in a mixture of rock-cut tombs ...
Paul acknowledges the support from the church in Philippi, describing it as "a sacrifice pleasing to God", and prays that God will take care of their needs, before closing the epistle with a mention of "Caesar's household" ("the emperor's household") in verse 22, probably as a hint (cf. Philippians 1:13) of the success Paul in obtaining ...