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Hull House, Chicago. Settlement and community houses in the United States were a vital part of the settlement movement, a progressive social movement that began in the mid-19th century in London with the intention of improving the quality of life in poor urban areas through education initiatives, food and shelter provisions, and assimilation and naturalization assistance.
Slave quarters. A focus of tours of the site is the carriage house and the history of the enslaved workers who lived there, including the nanny, cook and butler. During a renovation of the carriage house in the 1990s, the owners of the site discovered one of the oldest and best preserved urban slave quarters in the American South.
In 1783, Thomas Edward Callaway and his family moved to the state of Georgia from Halifax County, Virginia (by way of North Carolina). [2] In 1785, John Callaway (1746–1821), one of the four sons of Thomas Edward Callaway, was granted 200 acres of land by the state of Georgia, located 9 miles West from Washington, Georgia.
In village-type slave quarters on plantations with overseers, his house was usually at the head of the slave village rather than near the main house, at least partially due to his social position. It was also part of an effort to keep the enslaved people compliant and prevent the beginnings of a slave rebellion, a very real fear in the minds of ...
Settlement houses influenced urban design and architecture in the twentieth century. For example, James Rossant of Conklin + Rossant agreed with Robert E. Simon's social vision and consciously sought to mix economic backgrounds when drawing up the master plan for Reston, Virginia. [27] The New Monastic movement has a similar goal and model.
The Market House, or Slave Market, in Louisville is on the National Register of Historic Places and has been held up as a cultural site by officials. Georgia city confronts future of site where ...
[29] Slaves working "collectively" to do violence to "cruel owners" was a comparative "rarity" in the history of antebellum violence by the enslaved in Virginia, but "Having left Maryland and their homes behind, [George, Littleton and their allies] likely believed that violence afforded them the last possible opportunity to escape whatever fate ...
All that remains of Stafford's house is a ruin known as "the Chimneys," a series of 24 hearth-and-chimney structures representing Stafford's slaves' housing, about one kilometer east of the main house. [3]