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Moral sense theory (also known as moral sentimentalism) is a theory in moral epistemology and meta-ethics concerning the discovery of moral truths. Moral sense theory typically holds that distinctions between morality and immorality are discovered by emotional responses to experience. Some take it to be primarily a view about the nature of ...
[4] [page needed] According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides." [5] In the views of some ...
"The Moral Philosopher and the Moral Life" was an essay by the philosopher William James, which he first delivered as a lecture to the Yale Philosophical Club, in 1891. It was later included in the collection, The Will to Believe and other Essays in Popular Philosophy.
Descriptive ethics, also known as comparative ethics, is the study of people's beliefs about morality. [1] It contrasts with prescriptive or normative ethics, which is the study of ethical theories that prescribe how people ought to act, and with meta-ethics, which is the study of what ethical terms and theories actually refer to.
The difference between these two types of systems can be seen when people state that they hold one value system yet in practice deviate from it, thus holding a different value system. For example, a religion lists an absolute set of values while the practice of that religion may include exceptions.
Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that is understood to be universal. [2] Morality may also be specifically synonymous with "goodness", "appropriateness" or "rightness".
Contemporary discussions of the ethics of belief stem largely from a famous nineteenth-century exchange between the British mathematician and philosopher W. K. Clifford and the American philosopher William James. In 1877 Clifford published an article titled "The Ethics of Belief" in the journal The Contemporary Review. There Clifford argued for ...
Next, Hume discusses the distinction between impressions and ideas. By "impressions", he means sensations, while by "ideas", he means memories and imaginings. According to Hume, the difference between the two is that ideas are less vivacious than impressions. For example, the idea of the taste of an orange is far inferior to the impression (or ...