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Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
Hinduism has an ancient and extensive iconography tradition, particularly in the form of Murti (Sanskrit: मूर्ति, IAST: Mūrti), or Vigraha or Pratima. [26] A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value. [119]
Many believe that murtis are vessels that capture the essence of gods, which helps the devotees focus and concentrate during prayers. [1] Although there are many Hindu gods, the most common murtis are depictions of Ganesha, Hanuman, Shiva, and Lakshmi. Each deity appeals to certain aspects of human life, for example Lakshmi is the goddess of ...
Panchajanya - a Shankha conch shell of the Hindu god Vishnu. Shankha - A conch shell which is of ritual and religious importance in both Hinduism and Buddhism. The Shankha is a sacred emblem of the Hindu preserver god Vishnu. It is still used as a trumpet in Hindu ritual, and in the past was used as a war trumpet. Yogesha Nadam - The conch of ...
In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. [6] Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism. [9] Forms of theism find mention in the Bhagavad Gita.
The Thirty-three gods, or Tridasha (Sanskrit: त्रिदश, romanized: Tridaśa, lit. 'three tens'), is a pantheon of Hindu deities of the current manvantara . [ 1 ] [ 2 ] The Samhitas , which are the oldest layer of text in the Vedas , enumerate 33 deities classified as Devas , either 11 each for the three worlds , or as 12 Adityas , 11 ...
Hindu scriptures such as the Bhagavad Gita, states in verse 12.5, It is much more difficult to focus on God as the unmanifested than God with form, due to human beings needing to perceive via the senses. [48] In Hinduism, a murti itself is not god, it is an image of god and thus a symbol and representation. [3]
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.