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Bahri was born on 1 January 1907 in Talagang, [2] near Attock, Punjab, then part of the British Raj.. He obtained his Ph.D. from Panjab University.Likely due to the Partition of India, he migrated to Allahabad, Uttar Pradesh and became a professor in the Department of Hindi at the University of Allahabad, where in 1959 he also earned his Doctor of Letters for his seminal work Hindi Semantics.
Twilight language or secret language is a rendering of the Sanskrit term sāṃdhyābhāṣā (written also sāndhyābhāṣā, sāṃdhyabhāṣā, sāndhyabhāṣā; Wylie: dgongs-pa'i skad, THL gongpé ké) or of their modern Indic equivalents (especially in Bengali, Odia, Assamese, Maithili, Hindi, Nepali, Braj Bhasha and Khariboli).
This is a list of authors of Hindi literature, i.e. people who write in Hindi language, its dialects and Hindustani language This is a dynamic list and may never be able to satisfy particular standards for completeness.
Bhāṣā (or one of its derived forms) is the word for "language" in many South and Southeast Asian languages, which derives from the Sanskrit word bhāṣā (भाषा) meaning "speech" or "spoken language".
Marathi is one of the biggest language in the world. Marathi is an Indo-Aryan language spoken predominantly by around 83 million Marathi people of Maharashtra, India.It is the official language and co-official language in the Maharashtra and Goa states of Western India, respectively and is one of the 22 scheduled languages of India.
A descendant of the Sauraseni Apabhramsha language, Bundeli was classified under Western Hindi by George Abraham Grierson in his Linguistic Survey of India. [2] Bundeli is also closely related to Braj Bhasha, which was the foremost literary language in north-central India until the nineteenth century.
[2] [13] The first critical edition of the entire Malayalam text, alongside an English translation and detailed explanatory notes, was published in two volumes by Springer [ 14 ] in 2008. [ 1 ] A third volume, containing a critical edition of the Sanskrit Ganitayuktibhasa, was published by the Indian Institute of Advanced Study , Shimla in 2009.
The birthplace of Kumārila Bhatta is uncertain. According to the 16th-century Buddhist scholar Taranatha, Kumārila was a native of South India.However, Anandagiri's Shankara-Vijaya states that Kumarila came from "the North" (udagdeśāt), and debated the Buddhists and the Jains in the South.