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There, he states: "I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral ...
What the disciples say: Matthew 16:15–16 'But what about you?' he asked. 'Who do you say I am?' Simon Peter answered: 'You are the Messiah, the Son of the living God.' Mark 8:29 'But what about you?' he asked. 'Who do you say I am?' Peter answered: 'You are the Messiah.' Luke 9:20 'But what about you?' he asked. 'Who do you say I am?' Peter ...
Some said that he was, while others said, "No, he only looks like him." But the man himself said, "I am the man" (Greek: egō eimi, literally: "I am"). The remainder of the chapter relates the investigation of the miracle by the Pharisees. Jesus makes use of the occasion to deliver a metaphorical teaching that he came into the world "so that ...
"This is an amazing young man who had courage to step out and do what most adults are scared to do! He will be rewarded for sharing the good news of Jesus!" one Facebook commenter said.
(1 Cor. 12:3.) For we cannot say that those who are not to enter into the kingdom of heaven have the Holy Spirit. But the Apostle uses the word ‘say,’ to express the will and understanding of him that says it. He only properly says a thing, who by the sound of his voice expresses his will and purpose.
The Life and Morals of Jesus of Nazareth, commonly referred to as the Jefferson Bible, is one of two religious works constructed by Thomas Jefferson. Jefferson compiled the manuscripts but never published them. The first, The Philosophy of Jesus of Nazareth, was completed in 1804, but no copies exist today. [1]
Jesus replies, "I am", and then predicts the coming of the Son of Man. [28] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus's answer is more ambiguous: [28] [256] in Matthew 26:64, he responds, "You have said so", and in Luke 22:70 he says, "You say that I am." [257] [258]
Did Jesus Exist? The Historical Argument for Jesus of Nazareth is a 2012 book by Bart D. Ehrman, a scholar of the New Testament.In this book, written to counter the idea that there was never such a person as Jesus of Nazareth at all, Ehrman sets out to demonstrate the historical evidence for Jesus' existence, and he aims to state why all experts in the area agree that "whatever else you may ...