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Mere Christianity is a Christian apologetical book by the British author C. S. Lewis.It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
The Case for Christianity (1942) by C. S. Lewis; Miracles (book) (1947) by C. S. Lewis; Mere Christianity (1952) by C. S. Lewis; Protestant Christian Evidences (1953) by Bernard Ramm; La Phénomène Humain (English: The Phenomenon of Man) (1959) by Pierre Teilhard de Chardin [9] Defense of the Faith (1955) by Cornelius Van Til
Touchstone was started in 1986 as a Chicago-area newsletter and gradually expanded into a quarterly, and is currently published six times a year. It covers matters related to Christianity, culture, literature, secularism, and world affairs. The subtitle of the journal is a reference to C. S. Lewis' concept of "mere Christianity". [1]
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It is based on a traditional assumption that, in his words and deeds, Jesus was asserting a claim to be God. For example, in Mere Christianity, Lewis refers to what he says are Jesus's claims: to have authority to forgive sins—behaving as if "He was the party chiefly concerned, the person chiefly offended in all offences" [13]
A Grief Observed (1961; first published under the pseudonym N. W. Clerk) They Asked for a Paper: Papers and Addresses (1962; all essays found in Essay Collection [2000]) Introduction to Selections from Layamon's Brut (ed. G. L. Brook, Oxford University Press, 1963) Posthumous publications: Letters to Malcolm: Chiefly on Prayer (1964)
The Screwtape Letters is a Christian apologetic novel by C. S. Lewis and dedicated to J. R. R. Tolkien.It is written in a satirical, epistolary style and, while it is fictional in format, the plot and characters are used to address Christian theological issues, primarily those to do with temptation and resistance to it.
J. C. A. Gaskin challenges the first premise of the argument from moral objectivity, arguing that it must be shown why absolute and objective morality entails that morality is commanded by God, rather than simply a human invention. It could be the consent of humanity that gives it moral force, for example. [8]