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Buddhism evolved into a variety of traditions and practices, represented by Theravada, Mahayana and Vajrayana, and spread beyond the Indian subcontinent. While Buddhism declined in India, and mostly disappeared after the 8th century CE due to a lack of popular and economic support, Buddhism is more prominent in Southeast and East Asia.
Various sources provide different names for these male and female Buddhas, though the most common names today are: In the east, Vairocana and Buddha Locana; in the south Ratnasambhava and Buddha Mamaki; in the west Amitābha Panadaravasini; in the north Amoghasiddhi and Samayatara; and in the center Akshobhya and Dhatvisvari.
In Tibetan Buddhism, a Vajrayana Buddhist tradition, the major bodhisattvas are these "eight great bodhisattvas". [8] The bodhisattva Prajñāpāramitā-devi is a female personification of the perfection of wisdom and the Prajñāpāramitā sutras. She became an important figure, widely depicted in Indian Buddhist art. She is the main female ...
This is due to the fact that in some texts both Buddhism and Jainism are used by Vishnu to mislead the demons, and a confusion of names and doctrines appears, when the Buddha is called the son of Jina, mistakenly mimicking Buddhist texts which refer to the Buddha as Jina (conqueror), a term more often used in Jainism. [25]
In the Pali Canon a paragraph appears many times recording the Buddha describing how he began his quest for enlightenment, saying: [8] So, at a later time, while still young, a black-haired young man endowed with the blessings of youth in the first stage of life—and while my parents, unwilling, were crying with tears streaming down their faces—I shaved off my hair & beard, put on the ochre ...
Vasudhārā whose name means "stream of gems" in Sanskrit, is the bodhisattva of wealth, prosperity, and abundance. She is popular in many Buddhist countries and is a subject in Buddhist legends and art. Originally an Indian bodhisattva, her popularity has spread to Theravadin countries.
A Dharma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism [1] and monastic ordination in Theravada Buddhism (where it is more proper to call it Dhamma or Sangha name). The name is traditionally given by a Buddhist monastic, and is given to newly ordained monks, nuns [2] and laity. [3]
[11]: 91, 95 In the Aggi-Vacchagotta Sutta itself, it is clear that the Buddha is the subject of the metaphor, and the Buddha has already "uprooted" or "annihilated" the five aggregates. [11]: 95 In Sn 1074, it is stated that the sage cannot be "reckoned" because he is freed from the category "name" or, more generally, concepts. The absence of ...