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In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
The final judgment of sinners by Jesus Christ; carving on the central portal of Amiens Cathedral, France.. The Last Judgment [a] [b] is a concept found across the Abrahamic religions and the Frashokereti of Zoroastrianism.
'Day of Judgement') will be preceeded by a number of alledged immoralities and catastrophies, as well as the advent of apocalyptic figures. They are loosely based on the Quran and the hadith , [ 1 ] collected around 150-200 years after the canonization of Islamic scripture and features several elements from other religions. [ 2 ]
This specific event is not mentioned in the Quran but is said to be based on verses Q.36:66 and Q.37:23-24, although both sets "are rather indefinite". Only Q.37:23-24 mentions hell in the form of al-jahīm. [9]: 78 On this Day We will seal their mouths, their hands will speak to Us, and their feet will testify to what they used to commit.
This verse has also been used as evidence by Protestants for the doctrine of justification by faith. This is return to the theme of the parable of the narrow door of Matthew 7:13 , [ 2 ] with the word many emphasizing that there is a considerable number of individuals who claim special dispensation from Jesus, but who will not be admitted to ...
Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges her. [16] "In one day": denoting "a sudden and overwhelming reverse", such as "at the last judgment day" (cf. Matthew 24:37–42). [10]
France and Schweizer disagree, and believe that in these verses Jesus is presenting himself as the judge at the Last Judgment. [2] [3] The final part of the verse is a reference to Psalm 6:8. [4] It is also rooted in Jewish legal traditions. "Depart from me" is a phrase of renunciation to be used against those who have been expelled from the ...
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 43:61 [88] Ibn Kathir presents this verse as proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim. [89]
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