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Some Catholic movements, like the Polish Light-Life promote post-baptismal formation based on the OCIA. [3] Similarly, the Knights of Columbus provides a free correspondence course under the Catholic Information Services (CIS) program. [4] The ideal is for there to be an OCIA process available in every Roman Catholic parish. Those who want to ...
The Eastern Churches followed the Sacraments of Initiation from early days. Latin Church, though administered the three sacraments- Baptism, Confirmation and Eucharist- separately, they retained the idea of unity of these sacraments. Thus CCC 1233 implies that the Christian initiation is completed by years long preparation in the Latin Church ...
The Reformation period. Some early reformed rites of Baptism and Confirmation and other contemporary Documents, London: SPCK, p. 273. Kenan B. Osborne, OFM, (1987), The Christian Sacraments of Initiation. Baptism, Confirmation, Eucharist, New York-Mahwah: Paulist Press, ISBN 0-8091-2886-1
The Neocatechumenal Way, also known as the Neocatechumenate, or NCW is a program in the Catholic Church. [6] It is inspired by the catechumenate of the early Catholic Church where converts from paganism were prepared for baptism through a process of faith formation. [ 7 ]
However, the Catechism of the Catholic Church, §1308, warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective." [12]
In the fourth century, a widespread practice arose of enrolling as a catechumen and deferring baptism for years, often until shortly before death, and when so ill that the normal practice of immersion was impossible, so that aspersion or affusion—the baptism of the sick—was necessary. Constantine was the most prominent of these catechumens.
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The revised rites retained prayers designated minor exorcisms, for use during or before the ceremony of baptism itself. These would be performed as a routine part of the normal preparation for Christian baptism. In 1969, an English translation was released of the Rite of Baptism for Children (later amended 1984). [17]