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The style of pottery created by the Jōmon people is identifiable for its "cord-marked" patterns, hence the name "Jōmon" (縄文, "straw rope pattern").The pottery styles characteristic of the first phases of Jōmon culture used decoration created by impressing cords into the surface of wet clay, and are generally accepted to be among the oldest forms of pottery in East Asia and the world. [9]
The relationship of Jōmon people to the modern Japanese (Yamato people), Ryukyuans, and Ainu is not clear. Morphological studies of dental variation and genetic studies suggest that the Jōmon people were rather diverse, and mitochondrial DNA studies indicate the Jōmon people were closely related to modern-day East Asians.
Japanese people who lived during the Jōmon period in Japan. Pages in category "People of Jōmon-period Japan" The following 9 pages are in this category, out of 9 ...
Examples of magatama from the Jōmon period have been discovered in large numbers at the Kamegaoka site in Tsugaru, Aomori Prefecture.The Kamegaoka remains are among the largest known Jōmon settlement in Japan, and the magatama, among other decorative objects found, may be an indicator of the high social status of the settlement.
The Wajin (also known as Wa or Wō) or Yamato were the names early China used to refer to an ethnic group living in Japan around the time of the Three Kingdoms period.Ancient and medieval East Asian scribes regularly wrote Wa or Yamato with one and the same Chinese character 倭, which translated to "dwarf", until the 8th century, when the Japanese found fault with it, replacing it with 和 ...
The Emishi (), also called Ebisu and Ezo, were a people who lived in parts of northern Honshū in present-day Japan, especially in the Tōhoku region.. The first mention of the Emishi in literature that can be corroborated with outside sources dates to the 5th century CE, [citation needed] in which they are referred to as máorén (毛人—"hairy people") in Chinese records.
The Hollow Dogū (中空土偶, chūkū dogū) is a Japanese dogū or clay figurine of the Late Jōmon period (c. 1500–1300 BC). A chance find from what was to become the Chobonaino Site in Hakodate, Hokkaido, it is exhibited at the Hakodate Jōmon Culture Center.
Some scholars theorize the dogū acted as effigies of people, that manifested some kind of sympathetic magic. [5] For example, it may have been believed that illnesses could be transferred into the dogū, which were then destroyed, clearing the illness, or any other misfortune.