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Chariots of Fire is a 1981 historical sports drama film directed by Hugh Hudson, written by Colin Welland and produced by David Puttnam.It is based on the true story of two British athletes in the 1924 Olympics: Eric Liddell, a devout Scottish Christian who runs for the glory of God, and Harold Abrahams, an English Jew who runs to overcome prejudice.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
References to the sacred creatures recur in texts of Second Temple Judaism, in rabbinical merkabah ("chariot") literature, in the Book of Revelation in the Christian New Testament, and in the Zohar. According to Jewish and Christian traditions, there are four living creatures, although their description varies by source.
IN FOCUS: It is 100 years since Eric Liddell won gold in the Paris 1924 games, but it was the athlete’s little-known life after the historic win that really intrigued biographer Duncan Hamilton.
"And did those feet in ancient time" is a poem by William Blake from the preface to his epic Milton: A Poem in Two Books, one of a collection of writings known as the Prophetic Books. The date of 1804 on the title page is probably when the plates were begun, but the poem was printed c. 1808 . [ 1 ]
Chariot of Fire is a novel about Henry Brock and begins about 20 minutes after his death, where after filling out a long form totaling the times he sinned with his girlfriend, he is then assigned to the Second level of Hell, and Cleopatra asks for his aid in a revolution against Satan. [1]
According to the Bible, a flaming sword (Hebrew: להט החרב lahat chereb or literally "flame of the whirling sword" Hebrew: להט החרב המתהפכת lahaṭ haḥereb hammithappeket) was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve were banished (Genesis 3:24).
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.