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"Jesus is Lord" (Greek: Κύριος Ἰησοῦς, romanized: Kýrios Iēsoûs) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. [1] It serves as a statement of faith for the majority of Christians who regard Jesus as both fully man and God .
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
This verse first appears, not in a New Testament manuscript, but in a fifth century Confession of Faith, and after that it was assimilated into mss of the Latin Vulgate, but it was (because of the lack of Greek documentary support) omitted from the first two "Textus Receptus" printed editions of the New Testament (namely those edited by Erasmus ...
R. F. Shedinger considered it "at least possible" that Howard's theory may find support in the regular use in the Diatessaron (which, according to Ulrich B. Schmid "antedates virtually all the MSS of NT") [42] of "God" in place of "Lord" in the New Testament and the Peshitto Old Testament, but he stressed that "Howard's thesis is rather ...
See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [106] Mark is the only gospel where Jesus himself is called a carpenter; [106] in Matthew he is called a carpenter's son. [107] Only place that both names his brothers and mentions his sisters; [106] Matthew has a slightly different name for ...
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