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Wealth as peril and obligation: the New Testament on possessions. Wm. B. Eerdmans Publishing. Perrotta, Cosimo (2004). Consumption as an Investment: The fear of goods from Hesiod to Adam Smith. Psychology Press. Holman, Susan R. (2008). Wealth and poverty in early Church and society. Baker Academic. Kahan, Alan S. (2010). Mind Vs.
This is the fifth precept of Christ given to His Apostles, i.e. not to possess money. Lapide gives three possible reasons for this: 1) being free of earthly concerns they might rely solely on the providence of God; 2) have all their attention focused on preaching; 3) be an example of simplicity, poverty and contempt of riches, i.e. of an angelic life, that would draw people to them.
According to a 2022 survey, as many as six in 10 Americans want to become a billionaire -- and around 44% believe they have the resources to do so in the short term. This increasingly common ...
The farmer's foolishness lies particularly in the fact that wealth cannot guarantee the future: the Day of Judgment arrives sooner than he expects. [5] Ellicott's Commentary notes the difference between the fool's approach and the psalmist's: Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. [6]
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.
“The bottom line is your income doesn’t determine wealth,” he said. “Because if you make $200,000 a year and you owe $300,000 on your cars, and your student loans and your other stuff and ...
The Matthew effect may largely be explained by preferential attachment, whereby wealth or credit is distributed among individuals according to how much they already have. This has the net effect of making it increasingly difficult for low ranked individuals to increase their totals because they have fewer resources to risk over time, and ...