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The Philosophical Discourse of Modernity: Twelve Lectures (German: Der Philosophische Diskurs der Moderne: Zwölf Vorlesungen) is a 1985 book by the philosopher Jürgen Habermas, in which the author reconstructs and deals in depth with a number of philosophical approaches to the critique of modern reason and the Enlightenment "project" since Georg Wilhelm Friedrich Hegel and Friedrich ...
They originally came in contact when Habermas invited Derrida to speak at The University of Frankfurt in 1984. The next year Habermas published "Beyond a Temporalized Philosophy of Origins: Derrida" in The Philosophical Discourse of Modernity in which he described Derrida's method as being unable to provide a foundation for social critique. [48]
Specifically, they aimed to 1) illuminate the stakes of the encounter between the different practices of critical reflection, 2) evaluate some major criticisms of genealogy made in the course of the debate, and 3) offer a critical response to Habermas' position from the perspective of Foucault's practice in relation to contemporary political ...
In The Philosophical Discourse of Modernity, Jürgen Habermas criticized what he considered Derrida's opposition to rational discourse. [71] Further, in an essay on religion and religious language, Habermas criticized what he saw as Derrida's emphasis on etymology and philology [71] (see Etymological fallacy).
The Theory of Communicative Action (German: Theorie des kommunikativen Handelns) is a two-volume 1981 book by the philosopher Jürgen Habermas, in which the author continues his project of finding a way to ground "the social sciences in a theory of language", [1] which had been set out in On the Logic of the Social Sciences (1967).
Discourse is a major topic in social theory, with work spanning fields such as sociology, anthropology, continental philosophy, and discourse analysis. Following work by Michel Foucault , these fields view discourse as a system of thought, knowledge, or communication that constructs our world experience.
According to the New York Times, here's exactly how to play Strands: Find theme words to fill the board. Theme words stay highlighted in blue when found.
Modernity—based on a paradoxical uncertainty (aporia) of the world but a logical certainty of modern knowledge—gives the modern speaking subject, the knowing subject—all of us—a power so that we can do the impossible. The impossible is that Man replaces God. This replacement, of course, uses not religion but the idea of modern knowledge ...