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We have every one of us a charge to keep, an eternal God to glorify, an immortal soul to provide for, needful duty to be done, our generation to serve; and it must be our daily care to keep this charge, for it is the charge of the Lord our Master, who will shortly call us to an account about it, and it is at our peril if we neglect it.
But as the world or God predominate in a man's heart, he must be drawn contrary ways; for God draws him who serves Him to things above; the earth draws to things beneath; therefore He concludes, Ye cannot serve God and mammon. [6] Jerome: Mammon—riches are so termed in Syriac. Let the covetous man who is called by the Christian name, hear ...
The phrase "the son of man came to serve" refers to a specific episode in the New Testament. In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.” [49] Paul identifies the worship of created things (rather than the Creator) as the cause of the disintegration of sexual and social morality in his ...
In the Gospel of Luke, Simeon is a devout old Jewish man to whom God had revealed that he would not die before seeing the Messiah. [6] Upon seeing the infant Jesus in the Temple, Simeon takes this promise to have been fulfilled. [7] His words, subsequently known as the Nunc Dimittis, identify Jesus with the light of the nations from Isaiah. [8]
When God redeems a person, he redeems the entire person, including the will, which then is liberated to serve God. No-one can achieve salvation or redemption through their own willpower—people do not choose between good or evil, because they are naturally dominated by evil, and salvation is simply the product of God unilaterally changing a ...
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible.. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24.
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