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Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
The 1552 prayer book removed many of the traditional elements in the 1549 prayer book, moving the communion service in a more Reformed direction. [22] The name of the service was changed to "The Order for the Administration of the Lord's Supper or Holy Communion", removing the word Mass. Stone altars were replaced with communion tables ...
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
The Eucharist is based on the events of Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20, and 1 Corinthians 11:23–29.. The Holy Communion stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina
St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
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That said, the Prayer Book does envisage communion being celebrated every Sunday and on feast days. [4] Prior to the movement, the sacrament of Holy Communion was seen as an individual "making his communion" [2] [5] as a private act of devotion. Communion usually occurred on Sunday either at a Eucharist in the early morning (often around 8.00 ...
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