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Byzantine flags and insignia. For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. [1] Various large aristocratic families employed certain symbols to identify themselves; [1] the use of the cross, and of icons of Christ, the ...
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi.
The Byzantine Empire underwent a golden age under the Justinian dynasty, beginning in 518 AD with the accession of Justin I. Under the Justinian dynasty, particularly the reign of Justinian I, the empire reached its greatest territorial extent since the fall of its Western counterpart, reincorporating North Africa, southern Illyria, southern ...
The star and crescent symbol used in the minted coins of the Sassanian Empire from the 3rd century until the 7th century. This coin was coined under Ardashir III. The Adoration of the Magi by Stephan Lochner; on the left, the crescent and star is depicted in the flag of representatives of Byzantium. The conjoined representation of a crescent ...
The medieval Christian flags with different kinds of crosses (Latin, Templars, St. John's or arrow-head cross', St. Andrew's or saltire, 'nailed", etc.) linked the knights with the church. It was a religious symbol of Christian 'holy wars' or crusades which invigorated and united the enemies of Islam.
This flag is therefore a western interpretation of the Byzantine flag. WARNING: This flag is a unique combination of the Byzantine and the Genoese flags, hence it is not the "Byzantine flag". Use either File:Byzantine imperial flag, 14th century, square.svg or File:Byzantine imperial flag, 14th century.svg for the latter.
The Byzantine Empire was a multi-ethnic monarchic theocracy adopting, following, and applying the Orthodox-Hellenistic political systems and philosophies. [ 4 ] [ 5 ] The monarch was the incarnation of the law— nomos empsychos —and his power was immeasurable and divine in origin insofar as he channeled God's divine grace, maintaining what ...
D. Daimonoioannes family (3 P) Dalassenos family (8 P) Diogenes family (7 P) Doukas family (1 C, 10 P)