Search results
Results from the WOW.Com Content Network
Heraclitus was often read by early Christian philosophers, who [180] following the Stoics, interpreted the logos as meaning the Christian "Word of God", such as in John 1:1: "In the beginning was the Word and the Word was God."
Heraclitus (Greek: Ἡράκλειτος; fl. 1st century AD) was a grammarian and rhetorician, who wrote a Greek commentary on Homer which is still extant. Little is known about Heraclitus. It is generally accepted that he lived sometime around the 1st century AD. [ 1 ]
Heraclitus (Greek: Ἡράκλειτος, romanized: Hērakleitos; fl. c. AD 190–200) was a Christian Biblical scholar and bishop of the late 2nd century. [1]According to Eusebius, and Jerome in De viris illustribus, Heraclitus wrote commentaries on the Acts of the Apostles and/or the Epistles, [a] during the reigns of Commodus and Septimius Severus.
Stoic who slandered Epicurus: 1st Century BC: Posidonius (of Apamea) (c. 135–51 BC) A philosopher, astronomer, and geographer Crinis (fl. uncertain) Stoic who wrote about logic: Proclus of Mallus (fl. uncertain) Stoic philosopher and writer Diodotus the Stoic (c. 130–59 BC) Stoic teacher of Cicero who lived in Cicero's house Geminus of Rhodes
The writing of Heraclitus (c. 535 – c. 475 BC) was the first place where the word logos was given special attention in ancient Greek philosophy, [34] Heraclitus held that everything changes and all was fire and conflicting opposites, seemingly unified only by this Logos. He is known for his obscure sayings.
The second presupposition is that mankind has and is composed of nous, word and spirit like the trinitarian mode of being. Man's nous, word and spirit are not hypostases or individual existences or realities, but activities or energies of the soul—whereas in the case with God or the Persons of the Holy Trinity, each are
The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of a series of circles: the first circle is the human mind, next comes the immediate family, followed by the extended family, and then the local community.
By applying the Stoic mode of allegorical interpretation to the Hebrew Bible, he interpreted the stories of the first five books as elaborate metaphors and symbols to demonstrate that Greek philosophers' ideas had preceded them in the Bible: Heraclitus's concept of binary oppositions, according to Who is the Heir of Divine Things? § 43 [i. 503 ...