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John 1:1 in the page showing the first chapter of John in the King James Bible. Heraclitus was often read by early Christian philosophers, who [180] following the Stoics, interpreted the logos as meaning the Christian "Word of God", such as in John 1:1: "In the beginning was the Word and the Word was God."
The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of a series of circles: the first circle is the human mind, next comes the immediate family, followed by the extended family, and then the local community.
Heraclitus (Greek: Ἡράκλειτος; fl. 1st century AD) was a grammarian and rhetorician, who wrote a Greek commentary on Homer which is still extant. Little is known about Heraclitus. It is generally accepted that he lived sometime around the 1st century AD. [ 1 ]
Heraclitus (Greek: Ἡράκλειτος, romanized: Hērakleitos; fl. c. AD 190–200) was a Christian Biblical scholar and bishop of the late 2nd century. [1]According to Eusebius, and Jerome in De viris illustribus, Heraclitus wrote commentaries on the Acts of the Apostles and/or the Epistles, [a] during the reigns of Commodus and Septimius Severus.
Stoic who slandered Epicurus: 1st Century BC: Posidonius (of Apamea) (c. 135–51 BC) A philosopher, astronomer, and geographer Crinis (fl. uncertain) Stoic who wrote about logic: Proclus of Mallus (fl. uncertain) Stoic philosopher and writer Diodotus the Stoic (c. 130–59 BC) Stoic teacher of Cicero who lived in Cicero's house Geminus of Rhodes
Heraclitus' Peri Apiston treats Greek mythology in the rationalizing manner that appealed to Christian apologists, in pithy language and thought. The text survives in a single 13th-century manuscript in the Vatican Library ; it has minor imperfections, and it may well be a late Byzantine epitome of a longer work. [ 1 ]
Stoic physics refers to the natural philosophy of the Stoic philosophers of ancient Greece and Rome which they used to explain the natural processes at work in the universe. To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists.
By applying the Stoic mode of allegorical interpretation to the Hebrew Bible, he interpreted the stories of the first five books as elaborate metaphors and symbols to demonstrate that Greek philosophers' ideas had preceded them in the Bible: Heraclitus's concept of binary oppositions, according to Who is the Heir of Divine Things? § 43 [i. 503 ...