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Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
The LDS Church has commissioned Parson to paint over 240 works, [3] many of which are of Jesus Christ. One painting in particular, of the resurrected Christ exiting the tomb, is found in many the church's meetinghouses and homes of its members. [citation needed] Parson has received regional and national awards for his work.
Redemptoris missio (Latin for The Mission of the Redeemer), subtitled On the permanent validity of the Church's missionary mandate, is an encyclical by Pope John Paul II published on 7 December 1990. The release coincided with the twenty-fifth anniversary of Vatican II's Decree on the Church's Missionary Activity, Ad gentes. [1]
In Roman Catholicism, the priest acts in the person of Christ in pronouncing the words that comprise part of a sacramental rite. For example, in the Mass, the Words of Institution, by which the bread becomes the Body of Christ and the wine becomes the Precious Blood. The priest act in the person of Christ who is the head of the Church.
A crucifer carrying a cross. A crucifer or cross-bearer is, in some Christian churches (particularly the Roman Catholic Church, Lutheran Churches, Anglican Communion, and Methodist Churches), a person appointed to carry the church's processional cross, a cross or crucifix with a long staff, during processions at the beginning and end of the service. [1]
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
The Orthodox Church's assertion that all Christians are "appointed" as ministers is based on Scripture (1 Peter 2:9 [25]) and the Church Fathers. The ministry of the laity complements the ministry of the priest in their daily lives in their families, their communities, their work: "in whatever circumstances they find themselves".
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...