Search results
Results from the WOW.Com Content Network
Neo-Confucianism (Chinese: 宋明理學; pinyin: Sòng-Míng lǐxué, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi ...
Religious Confucianism has had state sponsorship since the Han dynasty, and in all subsequent major dynasties until the 1911 Revolution. The Five Classics became the jurisprudential basis of the national code and the Chinese legal system, as well as the Spring and Autumn Courts. At the end of the Han dynasty, religious Confucianism was ...
Hoyt Cleveland Tillman, Utilitarian Confucianism: Ch‘en Liang's Challenge to Chu Hsi (1982) Wm. Theodore de Bary, Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart (1981), on the development of Zhu Xi's thought after his death; Wing-tsit Chan (ed.), Chu Hsi and Neo-Confucianism (1986), a set of conference papers
In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions, who originated in East Asia. Main hall of the City of the Eight Symbols in Qi County, Hebi, the headquarters of the Weixinist Church in Henan. Weixinism is a Chinese salvationist religion.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
Religion in the Song dynasty (960–1279) was primarily composed of three institutional religions: Confucianism, Taoism, and Buddhism, in addition to Chinese folk religion. The Song period saw the rise of Zhengyi Taoism as a state sponsored religion and a Confucian response to Taoism and Buddhism in the form of Neo-Confucianism .
Using stricter definitions of religion, Confucianism has been described as a moral science or philosophy. [153] [154] But using a broader definition, such as Frederick Streng's characterisation of religion as "a means of ultimate transformation", [155] Confucianism could be described as a "sociopolitical doctrine having religious qualities". [151]