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Towards the end of his life (c. 426–427), Augustine revisited his previous works in chronological order in the Retractationes. The title of this work is often translated into English as Retractions, which can give the erroneous idea that he was "retracting" his earlier works. In fact, the Latin title literally means "re-treatments", and ...
Augustine of Hippo, also known as Saint Augustine or Saint Austin, [38] is known by various cognomens throughout the many denominations of the Christian world, including Blessed Augustine and the Doctor of Grace [20] (Latin: Doctor gratiae). Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria. [39] [40]
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo.It consists of four books that describe how to interpret and teach the Scriptures.
Augustine attempted numerous explanations of 1 Timothy 2:4. [50] The Pelagians assumed 1 Tim. 2:4 taught that God gave the gift of faith to all persons, which Augustine easily refuted by changing wills/desires to "provides opportunity". [51] In 414, Augustine's new theology has "all kinds/classes" definitively replacing "all" as absolute. [52]
Volume I. Prolegomena: St. Augustine's Life and Work, Confessions, Letters; Volume II. The City of God, Christian Doctrine; Volume III. On the Holy Trinity, Doctrinal Treatises, Moral Treatises On the Trinity. The Enchiridion. On the Catechising of the Uninstructed. A Treatise on Faith and the Creed. Concerning Faith of Things Not Seen.
On the Trinity (Latin: De Trinitate) is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the Logos.Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than Confessions or The City of God.
Augustine then wrote to Auxilius on Classicianus's behalf. [22] [23] ... Perez and Ricau were later reinstated into the Church following public retractions. [103]
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...