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Fanaticism (from the Latin adverb fānāticē [fren-fānāticus; enthusiastic, ecstatic; raging, fanatical, furious] [1]) is a belief or behavior involving uncritical zeal or an obsessive enthusiasm. Definitions
Cultural evolution, historically also known as sociocultural evolution, was originally developed in the 19th century by anthropologists stemming from Charles Darwin's research on evolution. Today, cultural evolution has become the basis for a growing field of scientific research in the social sciences, including anthropology, economics ...
The anthropology of religion, as a field, overlaps with but is distinct from the field of Religious Studies. The history of anthropology of religion is a history of striving to understand how other people view and navigate the world. This history involves deciding what religion is, what it does, and how it functions. [2]
Religious fanaticism or religious extremism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities.
The study is based on a regression analysis of neocortex size plotted against a number of social behaviors of living and extinct hominids. [ 13 ] Stephen Jay Gould suggests that religion may have grown out of evolutionary changes that favored larger brains as a means of cementing group coherence among savanna hunters, after that larger brain ...
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Religious studies, also known as religiology or the study of religion, is the study of religion from a historical or scientific perspective. There is no consensus on what qualifies as religion and its definition is highly contested.
The concept of ontology and what people mean by ontology is diverse; therefore, tracing the ontological turn in anthropology remains difficult. However, if ontology refers to the study of reality then ontological anthropology incorporates theoretical and methodological elements of anthropology to a study of being or existence. [3]