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Gaye Holud in Dhaka, Bangladesh Gaye Holud ceremony in West Bengal, India The bride is seated on a dais and the turmeric paste is applied by the guests to her face and body. Turmeric is known to have antimicrobial and soothing effects when applied to the skin, giving the bride a distinctive yellow hue that gives its name to this ceremony.
Gaye Holud (Bengali: গায়ে হলুদ), meaning "applying turmeric to the body," is a traditional Bengali pre-wedding ritual where the groom's family, without the groom, visits the bride’s house on the morning of the ceremony to celebrate and perform the turmeric function.
There is one turmeric ceremony for the bride and another for the groom. For the bride's Gaye Holud, the groom's family - except the groom himself - travel in procession to the bride's home. They carry the bride's wedding dress/outfit, some wedding decorations including turmeric paste (that has lightly touched the groom's body), candy/sweetmeats ...
One day before the wedding, the ceremony of mayian is performed at the couple's respective homes. The prospective bride or groom is seated on a wooden plank called a patri, and a red cloth is held above by four female relatives, while married women of the household and biradari, led by the mother, rub a paste of turmeric, flour and mustard oil on his or her face, arms and legs.
Pohela Baishakh celebration in Dhaka, Bangladesh. The culture of Bengal defines the cultural heritage of the Bengali people native to eastern regions of the Indian subcontinent, mainly what is today Bangladesh and the Indian states of West Bengal and Tripura, where they form the dominant ethnolinguistic group and the Bengali language is the official and primary language.
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The sehra has 2 main purposes: They are intended to ward off the evil eye. Secondly, the bride and groom are not supposed to see each other before their wedding ceremony. Therefore, a sehra solved the purpose of hiding the groom’s face, whereas the bride covered her face with a ghunghat or pallu. [4]
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.