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Jagadguru Shri Chandrasekharendra Saraswati Shankaracharya Mahaswamigal (born in a Kannada Smartha family as Swaminathan Shasthri; 20 May 1894 – 8 January 1994) also known as the Sage of Kanchi or Mahaperiyavar (meaning, "The great elder") was the 68th Jagadguru Shankaracharya of the Moolamnaya Saravjna Kanchi Kamakoti Peetham.
The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals.
It is an interesting story of how the temple was discovered from its ruins. One of the Bhakts approached Maha Periyava Sri Chandra Sekarendra Saraswathi Swamigal and sought His blessings for his new built home at Selaiyur. Maha Periyava blessed him, and told him that there is an old Siva temple lying in ruins at a nearby village called Madambakkam.
Hare Krishna (Maha Mantra) in the Devanagari (devanāgarī) script. Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1]
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
The oral tradition of the Vedas consists of several pathas, "recitations" or ways of chanting the Vedic mantras.Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts as preserved dating to roughly the time of Homer (early Iron Age or 800 BC).
The sixteen mantras that Narada was advised to recite by Brahma relate to jiva the immortal soul which has sixteen kalas. [2] There are no rules and regulations to chant this maha-mantra ('great mantra'). It should be chanted always irrespective of whether one is in a pure or impure condition. [15]
The Garuda Purana, full English translation by Dutt, 1908 The Garuda Puran in English, Hindi and Sanskrit The Garuda Purana Saroddhara of Navanidhirama , Translated by Wood and Subrahmanyam, 1911, at sacred-texts.com